Skopje’s False Claims to “Macedonization”
SIR –
The April 2 article “Troubled Macedonia,” “The name game,” fails to show that the problem with the Athens-Skopje relations is deeper than the name. Historical facts and archaeological findings reveal no kinship between the ancient Macedonians and the FYROM Slavs. Likewise, linguistic trends do not support Skopje’s contention to “Macedonization.” To promote the alleged existence of a separate Macedonian ethnicity, FYROM’s history revisionists and organizations of the Slavic Diaspora have propelled the “amalgamation theory” to establish such a connection. According to this theory, Macedonian is a “completely modern product” of racial amalgamation between the South Slavic people and a mixture of indigenous descendants of ancient Macedonians.
The difficulty of accepting the validity of the amalgamation model is insurmountable because the emotional justification provided by the FYROM historians is unconvincing and its imposition is historically incorrect and authoritarian. Unless they are completely isolated, human populations do not survive genetically unaltered for a millennium, the thousand years from Alexander’s death to the arrival of the Slavs in the Balkans. Under the influence of a common Greek dialect (the Koine) and the sharing of myths, customs and religion the Macedonians were amalgamated with the rest of Hellenes, and modern Greeks were produced. Even if we accept the historically unacceptable view that the Macedonians were not Greek, but were Hellenized by the middle of the 5th century BC., then the ancient Macedonians had better chances, a common language, and a thousand-year span to blend with other Greeks, rather than wait all-those long years for Slavic-speaking “suitors” from the north.
DR. George C. Papavizas
Author of the book: CLAIMING MACEDONIA, The Struggle for the Heritage, Territory, and Name of the Historic Hellenic Land, 1862-2009. McFarland Publishers, North Carolina and London, 2006.
Europe
Troubled Macedonia
The name game
Apr 2nd 2009 | SKOPJE
From The Economist print edition
Annoy Greece, put up more statues of Alexander
THE winner of the second round of Macedonia’s presidential election on April 5th will almost certainly be Georgi Ivanov, the candidate of the ruling nationalist party led by the prime minister, Nikola Gruevski. But that does not mean he will get the job. He is unpopular with ethnic Albanians, who make up a quarter of Macedonia’s 2.1m people. If most of them do not vote, turnout could fall below 40%—in which case the entire election has to be rerun.
That would be a problem Macedonia does not need. Its economy is stuttering. Exports of metals, textiles and farm produce have slumped. Unemployment is high, public spending must be cut and tensions are rising. Violence broke out in Skopje on March 28th during a protest over plans for a new church in the centre.
Macedonia remains fragile eight years after it almost lapsed into war. Testy relations with its neighbours do not help. For 18 years it has been locked in conflict with Greece over its name, which the Greeks say implies territorial pretensions to Greek Macedonia. Macedonia has won sympathy from other European countries in this dispute. But under the nationalist Mr Gruevski, it is losing it.
When Macedonia renamed Skopje airport for Alexander the Great in 2007, this seemed a one-off to annoy Greece. More recently, however, the government has broadened a policy the opposition calls “antiquisation”. The main road to Greece has been renamed for Alexander and the national sports stadium named after his father, and plans are afoot to erect a huge statue of Alexander in central Skopje. These gestures play well to a public that was incensed by Greece’s veto of an invitation to Macedonia to join NATO, but the country is losing friends. “It is nuts,” sighs one diplomat. “They don’t see the cause and effect.”
Alexander died in 323BC. The Slavs arrived only a thousand years later. But, says Pasko Kuzman, an archaeologist at the culture ministry, Macedonians are a mix of all the people who have ever lived in the region, so they have every right to treat Alexander as a symbol. Besides, he adds, Greece denies the very existence of a Macedonian minority in Greece.
Macedonia’s ethnic Albanians have mostly stayed out of this debate. Some officials say antiquisation was a sop to offset the shock of not being let into NATO. They dearly want the European Union to grant visa-free travel to Macedonians this year (and then open membership talks). If people in Macedonia and elsewhere in the western Balkans lose hope of ever joining the EU, says Macedonia’s deputy prime minister, Ivica Bocevski, everybody should start worrying about regional stability.
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